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Although a diary may provide information for a memoir, autobiography or biography, it is generally written not with the intention of being published as it stands, but for the author's own use.
In recent years, however, there is internal evidence in some diaries (e.g.
In the medieval Near East, Arabic diaries were written from before the 10th century.
The earliest surviving diary of this era which most resembles the modern diary was that of Ibn Banna' in the 11th century.
Elizabeth of Schönau, Agnes Blannbekin, and perhaps also, in the lost vernacular account of her visions, Beatrice of Nazareth).
From the Renaissance on, some individuals wanted not only to record events, as in medieval chronicles and itineraries, but also to put down their own opinions and express their hopes and fears, without any intention to publish these notes.
This was due to the sexually explicit material, which also led to some libraries banning the book.
As examples, the Grasmere Journal of Dorothy Wordsworth (1771–1855) was published in 1897; the Journals of Fanny Burney (1752–1840) were published in 1889; the diaries of Henry Crabb Robinson (1776–1867) were published in 1869. The diary of Jemima Condict, living in the area of what is now West Orange, New Jersey, includes local observations of the American Revolutionary War.
Since the 19th century the publication of diaries by their authors has become commonplace – notably amongst politicians seeking justification but also amongst artists and litterateurs of all descriptions.
The self-reflective Diary: Divine Mercy in My Soul written by Saint Faustina contains accounts of her visions and conversations with Jesus.
A strong psychological effect may arise from having an audience for one's self-expression, even if this is the book one writes in, only read by oneself - particularly in adversity.